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Our Monthly Sunday Walks
Every other week, on Sunday afternoons in the summer months, we also offer two other guided walks:
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a walk down Old London Road and Clarence Street
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a walk pointing out the old pubs of Kingston
Please see Walk Times for details.
Forum Posts
Mike Gibbs
Mar 16, 2024
In Kingston's History
From The Spectator magazine, 3rd February 2024
This Saturday, go to London’s oldest Catholic church, St Etheldreda’s in Ely Place, Holborn, and you will find a gathering of singers, along with actors, announcers and other public speakers, who have come to have their throats blessed. Two crossed candles are held up by the priest and either these or a piece of wick soaked in holy oil are touched to each kneeling suppliant, as a special prayer is said.
‘Oh God deliver us, by the intercession of thy holy Bishop and martyr, Blaise, from all evils of soul and body, especially from all ills of the throat.’
As with most saints in the early history of the church, the explanation of how Blaise came to be the patron of throats (and, since saints are generally multi-tasking, of wild animals and wool combers) is the stuff of legend.
Of noble birth and a doctor, as well as a most pious man, Blaise became bishop of Sebastia, in Armenia, then predominantly Christian – which did not please the Roman general Agricola, who had Blaise arrested. On the way to prison, the party encountered a woman with a small son who was choking on a fish bone. When Blaise raised his hand, the bone flew from the child’s throat.
Accounts of miraculous deeds travel far and by the 6th century, he was venerated as a saint, after having cured not only many a sore throat but numerous sick lions and tigers – possibly also with sore throats. Credulity becomes stretched only when we read, in the Acts of St Blaise, the story of the old woman whose pig had been eaten by a wolf. Blaise commanded the wolf to return the pig, which it did immediately, delivering the animal alive, whole and unharmed, to the amazement of all.
He is often depicted holding the crossed candles, in reference to the touching story of the woman who brought him two to lighten the darkness of his prison cell.
Blaise’s saintly patronage of wool combers has a less charming explanation. Inevitably, Agricola had him killed when he would not renounce his Christian faith, but before he was beheaded, his bare body was scraped with steel combs. After hearing the story, anyone seeing a sheep comb, still in use on farms, may well remember poor Blaise, who could not save himself for all he rescued so many others from throat diseases, choking or being swallowed by wolves.
Yet behind every over-embroidered saintly legend surely lies a grain of truth. Children have long been brought up on stories of saints as rich and fantastic as any of Arab princes and fairy princesses, all of them intended to teach a lesson about a living faith rooted in the remote past.
Civic centres are not much known for their holy connections but workers in the Bromley one must be healthy with perfect throats because the centre is on the site of the old Bishop’s Palace, and incorporates a holy well dedicated to St Blaise, which, of course, has many healing properties.
St Blaise is named as one of the Fourteen Holy Helpers, saints to be invoked against plague. A sore throat being the first sign of Covid as well as of just a cold, perhaps even we non-singers could do worse than get ours blessed on 3 February.
Written by Susan Hill
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Mike Gibbs
Feb 23, 2024
In Kingston's History
In the southwest corner of All Saints Church is a wall memorial to one Elizabeth Bate. Written in Latin, it contains the usual hope of resurrection and so on but ends with the following intriguing snippet:
Mortem Obit 17 Apr 1667 Aet 46
Ex Hydro-pulmon
Funesta Londini Conflagratione
Acceleratam
“She died on 17th April 1667, aged 46, from water on the lung (presumably pneumonia) accelerated (i.e. brought on) by the deadly London conflagration (i.e. the Great Fire of London)”.
At the time of the Great Fire in early September 1666, Elizabeth and her husband lived in Hatton Garden, less than half a mile from St Paul’s Cathedral which was itself destroyed in the blaze, and perilously close to the westernmost edges of the fire. Although the Bates presumably fled to safety once the spread of the inferno became obvious, the smoke from the fire would have been thick and noxious and was reportedly visible from up to 50 miles away; the Great Fire is estimated to have destroyed over 13,000 houses (which were then mostly built from wood) as well as – inter alia - St Paul’s Cathedral, 86 Parish Churches and The Royal Exchange.
Only 8 people were officially recorded as having died in the fire, although it is thought that the bodies of hundreds who died were never found among the ashes and debris. Moreover, the effects of the smoke on the lungs of Londoners, even those living many miles from the fire itself would have been extremely damaging if not lethal, with many – like Elizabeth Bate – succumbing later.
Perhaps more interesting than Elizabeth’s story is that of her husband, George. He is remembered on the same memorial:
Conjux lectissima
Georgii bate m.d.
Car ii med primarii
“Her Most Read Spouse, George Bate M.D. Chief Physician to Charles II”.
George Bate was born in Maids Morton in Buckinghamshire in 1608. At the age of 15, he entered New College, Oxford and later transferred to Queen’s College. In 1629 the university awarded him the degree of Bachelor of Medicine and a licence to practise. He became a Doctor of Medicine in 1637 and, while the Court was in Oxford, Charles I appointed him as his chief physician.
With the Royalist cause in the Civil War looking to be lost, Bate moved to London where he became physician to the Charterhouse and an avowed Parliamentarian. In 1651, he was asked to travel to Edinburgh to take care of Oliver Cromwell who had fallen ill. Cromwell recovered but was impressed by Bate and in 1653 he appointed him his chief physician.
In late August, 1658, Cromwell fell ill with a fever and despite the efforts of his five doctors (Bate included), he died on 3rd September 1658. A somewhat hasty autopsy was arranged (possibly because it was suspected that he had been poisoned) but the most likely cause of death was septicaemia, possibly caused by an impacted kidney stone.
George Bate was out of a job, but not for long. Soon after the restoration in 1660, he approached Charles II’s courtiers and convinced them that he had been a Royalist all along. To back up his case, he related the details of how Cromwell had died and implied that perhaps he had been able to accelerate Cromwell’s approaching demise. Shortly afterwards, he was appointed physician to Charles II.
Bate died at his home in Hatton Garden on 19th April 1668 and was buried alongside Elizabeth in Kingston. For over 30 years, he had practised medicine, serving two kings and a Lord Protector and changing his allegiance to the Royalist cause, the Commonwealth and back again, as and when it was most expedient to the cause of George Bate.
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Mike Gibbs
Feb 23, 2024
In General Discussion
I have added this facility to the KTG Website as an experiment. If we can post comments, articles, new pieces of Kingston's history, pictures or anything else that others might find interesting and share this between the guides,
perhaps at some stage we could open this up to the public and let them read our posts or even (subject to it being moderated), allow posts form the public.
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Mike Gibbs
Feb 23, 2024
In General Discussion
We want everyone to get the most out of this community, so we ask that you please read and follow these guidelines: Respect each other Keep posts relevant to the forum topic No spamming
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Mike Gibbs
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